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The Valley Family Blog

Cultural Identity and the Good Samaritan

Posted By Thomas on December 10, 2009

I just read a great post over on BB:

To Feldman and his colleagues, the genetic evidence suggests that modern Samaritans are descended from Hebrew men, left behind after the Assyrians conquered ancient Israel, who went on to marry non-Hebrew women. It’s probably not just coincidence that Samaritan ethnicity (at least, the official social recognition of that ethnicity) is traditionally passed to a child through its father–exactly opposite from the way Jewish ethnicity has been traditionally passed down.

In that way, the evidence suggests that both the Jews and the Samaritans are right, sort of. If you believe ethnicity is something passed down from the mother, then the Samaritans probably aren’t Children of Israel. But if you think ethnicity comes from the father’s side (or, you know, from both parents) then the Samaritans have a good case. It’s all about how you use culture to interpret the science.

Not only is this an excellent piece because of the science, history, religious and genetic implications, but it brings to mind some concerns I had nearly a year ago over cultural identity.

You see, it’s always worried me that I was basically wrong about certain preconceptions in my life.  One of the goals I set for myself when I began my research is that I would finally know the truth about my heritage, and that, while calling myself a “mutt” was technically correct (and charming in a self-deprecating way, or so my wife would have you believe), I felt that the details of my heritage were a large part of how I identified myself to other people.

Looking at it Technically

To satisfy my curiosity, I created a small application called Mutt.  It took any individual, and walked through their family tree, finding the oldest relative on any branch with something filled in for the “location of birth” field.  So, if I had a 16x great-grandfather who was born in Ireland, and I didn’t know who his parents were, I’d qualify him as 100% Irish.  Likewise, a grandmother who had no parents listed, but I didn’t know where she was born, would be listed as 100% Unknown.  A child of one of these 100% people would naturally inherit 50% of their place of origin, independent of where they were born themselves.  That way, someone born in Pennsylvania with 2 100% German parents would be 100% German themselves.

For my personal makeup, certain things were easy, but the roadblocks kept me from getting the full picture.  My maternal grandfather was 100% Norwegian, as both of his parents were first generation immigrants from Norway.  His wife, however, is another matter.  Adopted at only 6 months after her birth from an orphanage in Roseau, Minnesota (having been born in Minneapolis) in 1921, Ruth never knew who her biological parents were.  I’ve started the paperwork to try and track that information down, but it’s going to be slow-going.  All we know of her is that she was given over to a Lutheran orphanage, and her adoptive parents found her through the church.  So, this leaves me with a big fat 100% sitting at the level of my grandparents.  Doing the math, that means I have at least 25% of me that remains an ethnic mystery.

My great-grandfather on my father’s father’s side had a similar issue.  Adopted at an early age from a catholic church in Ogdensburg, New York, all attempts at finding his biological birth information have failed.  And, unlike my grandmother, it’s not the government or historical societies standing in the way:  For all we know, no birth record exists.  So, add his unknown information to my mix, and I’m sitting at 37.5% Unknown.

Of the things I know about my heritage, I can say that I’m 25% Norwegian, 25% Swedish, and I have muddled traces of Scottish, German and English through my paternal great-grandmother.  Everything else is unknown.  So, how do I identify ethnically?  My father’s family never really celebrated anything ethnic, beyond my grandmother’s ability to make an awesome Swedish meatball dish.  My mother’s family has/had Lefsa for every holiday meal, and since my grandmother was raised by a Lutheran Norwegian minister, it came naturally that they’d all consider themselves 100% Norwegian as well.  My name, however, is of French origins, and relates back to my great grandfather, who grew up in a large family of immigrant French-Canadians.  Oddly enough, I think that’s how I identify my heritage the most.

My wife identifies strongly with her Irish heritage.  The interesting thing is that’s she’s mostly one background or another in greater percentage than Irish (like me, she’s 25% Norwegian, making our Gaelic and Celtic-named children all 25% Norwegian as well).  But, like me, her name is her connection to her heritage.

Conclusions and Meaning

After working through all of my math, and finding some interesting results, I realized that it didn’t mean too much for me, personally.  It didn’t matter that I had more Viking blood in me than anything else, I still see a scruffy French guy staring back at me in the mirror.  Even if my only connection to my French heritage is from a man who was adopted into a French family, it’s still part of my identity.

The story of the Good Samaritan brought up a lot of questions on how people identify ethnically, and what that means to them and to those around them.  I don’t think those questions can be answered universally, and they certainly can’t be answered with a small piece of automation that examines my family tree.  The program fails to understand how the populations of places like the United States and Canada are filled with immigrants.  Even the people that lived here before the immigrants predate the creation of those countries, and so therefore wouldn’t officially be identified as “American” or “Canadian,” either.

After a good deal of thinking on this subject, and how to come to some consistent conclusion that would apply to everyone, I decided that we’re all either Babylonian or Sumerian.

If I see one more Babylonian move into my neighborhood, I swear, I’ll take it up with the city council.

Genes in the News

Posted By Thomas on October 12, 2009

Genealogy has been getting quite a lot of print, recently.  Here are some highlights:

First Lady Michelle Obama Traced Back to 6-Year Old Slave Girl

Genealogist Megan Smolenyak found this one.  Listed among the willed possessions of David Patterson was Michelle Obama’s 6-year old great-great-grandmother, who’s is listed later on a census as Mulatto.  So, this proves President Obama’s earlier campaign statement that his wife is the “daughter of slaves and slave owners”.  In an excellent comment in the Voice Online, Historian Edward Ball has a great quote:  “We are not separate tribes of Latinos and whites and blacks in America. We’ve all mingled, and we have done so for generations.”

140 Years of Creating New Families

The New York Foundling, the city’s largest welfare agency, just celebrated its 140th year anniversary.  The NY Times ran an excellent piece on this institution, where people who are now tracking their personal histories have found this organization in their past.  Having a family that extended out through the Midwest, I was particularly interested in this passage:  ”Into the early 20th century, these [Orphan Trains] shuttled tens of thousands of orphaned or abandoned children from New York to families in the Midwest, though the intent often seemed as much to supply farmers with field hands as children with families…”

Ben Affleck and Matt Damon Related

In news that shouldn’t surprise anyone, NEHGS has discovered that Ben Affleck and Matt Damon, the team that starred in and co-wrote Good Will Hunting, are 10th cousins, once removed.  Of course, at 10th cousins, the likelihood that they share any genetic material is quite remote.  So, I guess this isn’t all that interesting, besides how the historical society has now 10 generations documented on each star, and they’re easy fodder for the million or so people out there to connect up.

More Than Just Why Not

Posted By Thomas on September 21, 2009

I work so hard on this research that the question inevitably comes up: “Why?”  I either ask it of myself, particularly on sunny days when I should be out soaking up some vitamins or getting some much-needed exercise, or from a friend while they’re looking at my statistics page.

Honestly, the rewards of this research are rather ephemeral, and even then, when the occasional thanks is delivered, I have to manufacture acceptance.  What I’m really thinking is: “You’re thanking me now, but what you don’t know is that I gave you 0.05% of the information, and that’s probably all that anyone can give you.”

So I don’t do it for the gratitude.  I used to think that I did it for the puzzle solving.  With puzzles and games, I’ve always been like a dog with one of those toys that has something inside of it:  I’ll bite and chew on the toy until I’ve finally busted it wide open, and I can see what’s been making that infuriating noise.  But, like the dog in this metaphor, I can easily get tired of the frustration of the harder puzzles, or tire of the drudgery of solving the easier puzzles.  The fact that I’ve continued this research now for over 3 years leads me to believe that it’s more than just puzzle solving that’s keeping me interested.

I think I captured the essence of it last night.  It’s an amalgam of feelings and ideas that have yet to gel in my head, but something managed to connect in my brain, and I’ve got a handle on what might be happening, here.  Kelly and I were trying to catch up on all of the missed House M.D. episodes, and we hit a show in the first season called “Histories.”  A homeless woman had been admitted to the care of the good doctor, and it wasn’t until the end of the show that we had determined she had gone mad after losing her son and husband in a car accident.  There was no one there for her, and she was the only one that carried the memories of her family, and she was dying.

Last year, Morgan was assigned Ernest J. Gaines’ A Lesson Before Dying.  I’d read it more than a decade ago, but I remembered many of the plot points, so Morgan and I discussed it so he’d have a clearer understanding of the themes.  He focused on one point in the book, where the main character has the luxury of deciding on the nature of his death:  He could die like an animal or he could die like a man.  We went through what it meant to “die like a man.”  We both agreed that even if you’re religious, everyone is clear that after death, you don’t really care any more about the exact nature of your death.  ”Dying like a man,” then, is a procedure you follow through for those that will continue living on after your death.  It’s an attempt to create a meaningful memory that will outlive you in the thoughts of those for whom you care the most.

Part of being a genealogist is being a historian of a discrete set of events and groups of people.  You’re not particularly interested in World War 2, but you’re interested in the man that invented airplane-mounted radar, the man that remembered shooting at German soldiers from behind trees in the dead of winter, or the man that was finally sent to storm his first beach in the Pacific, only to be told when he got there that the Japanese had surrendered, and the war was finally over.  It’s these sorts of memories and stories that bring meaning to a person’s death.  Their lives had impact on yours beyond the mere imprint of their genetic code — their actions, no matter how distant in your past, impact what you do and how you feel today.

This feeling of being an archivist is what drives me.  I’m intimately familiar with the details of the lives of my immediate family.  But, no one else is.  Who will be there in thirty or forty years to tell people that one of my grandfathers had such strength of will that he made himself a millionaire selling nothing more than what you could pick up off the ground at a common farm, or how my other grandfather raised an entire generation of people in a small region of the Midwest to appreciate music as nothing less than the voice of God?  My only regret in this research is not foreseeing the goals I’ve now set before myself.  If I had, I would have dedicated weeks of my time to interviewing each of my living relatives.  I can’t let their memories fade.

In preserving their memories, we preserve their humanity, we preserve the meaning of their life.  In so doing, perhaps I’m trying to assure myself that those that come after me will do me the same honor, and preserve what they can of me.

Yes, you are related to Barack Obama

Posted By Thomas on September 18, 2009

barack-obamaIn my quest to acquire a proven relationship between my children and each of the presidents, I’ve hit a few snags, and sometimes I’ve hit a relationship that’s actually too distant for the software to track.  Andrew Jackson either didn’t know who his parents were (they died when he was very young) or didn’t tell anyone before he died as well, so that’s pretty much a dead end.  Many of the presidents were descendants of the Dutch in colonial America, on both sides, and we’re not related to the Dutch except through early European Royalty (which is 25+ generations).

I can usually tell when a relationship is going to fall beyond the scope of the software.  If I don’t spot a familiar family last name in 10 generations or so, there’s a slim chance that going further back is going to get me anything productive.   I need an extensive algorithm that examines 2 given family trees and looks for common surnames between the two of them.  The surnames have to fall within a certain frame of reference (place and date) and their similarity would extend to the common roots and derivations of the name as well.  The software would need to be smart enough to recognize names that are consistent through time, and not relationship — like people named after their profession or their geographical location.

Alas, I may have to wait until Deep Thought becomes as reality, or the internet becomes self aware, before I can achieve these sorts of results.  For the time being, my quest to relate to the Presidents is one of brute force and persistence.

Take, for example, our 44th President.  I can’t track his African ancestry as, by his grandmother’s own admission, they didn’t keep track of the women’s names before they were married as that was “just how they did things.”  His paternal ancestry is documented for 4 or 5 generations.  Neither I nor my wife have any documented African ancestors in our primarily Norwegian backgrounds, so that’s not the place to look.  His mother, Stanley Dunham, is another matter altogether.

In my experience, long-time Midwestern families come from 2 distinct groups:  Colonialists that moved west when the land was acquired by the burgeoning nation, and Scandinavian and Germanic immigrants during a large migration in the 1800s.  Ms. Dunham seems like a mixture of both, but heavily favors the former.

The increase of interest in Genealogy in the last few years has allowed someone like me to simply Google for President Obama’s family tree, and find a distinct relationship between him and someone I’m related in a matter of minutes.  In fact, it took me less than 5 minutes to determine that we were related directly through King Edward “Longshanks” I of England, as well as further back through Charlemagne (to whom practically anyone with light skin is related).

Unfortunately, both of those relations may be too far back.  I’ve been able to establish relations between my children and the Presidents via the De Courtney families and De Neville families around Edward’s time, but they were 2 or 3 generations after him.  I’m going to go ahead and fill out the relationship tree, and see what comes of it, but I’m pessimistic.

At the very least, I can safely say that most of you reading this are related, in fact, to President Barack Obama.

Update:  Yes, as it turns out, they’re 24th cousins.  Just under the wire.

Creating a New Blog

Posted By Thomas on September 17, 2009

In the past, I’ve used various blogging services or social network sites to host my musings about genealogy.  I’ve decided to bite the bullet and just host a blog on my own site.  I can’t say whether or not this is a good decision, yet.  Certainly, it means more work, as I really want all of these pieces of software to integrate well, and who knows if they’re going to cooperate with my intentions.

I guess we’ll see, eh?

Ruth Elizabeth Aanestad Carlson

Posted By Thomas on February 2, 2009

Ruth Elizabeth Aanestad Carlson died peacefully February 2nd, 2009, at the Ridgeview Assisted Living center in Cedar Rapids, Iowa.  She was born October 13th, 1920, in Minneapolis, Minnesota.  On the day of her birth, she was adopted by Rev. Cornelius Walter Aanestad and Emma Borgina Nelson, and taken back to their home in Twin Valley, Minnesota.  She graduated Twin Valley High School and attended college at Concordia University in St. Paul.  In 1942, she met Torrence Carlson, married him, and then watched him ship out to the south Pacific for World War 2.

Following the war, she and Torry received their Masters’ in Education from the University of Wisconsin at Madison, and eventually settled in Cedar Rapids, Iowa, having both taken music teaching jobs there. 

Ruth spent the rest of her life teaching children the joy of music for the Cedar Rapids school system.  In retirement, she would continue to accompany local high school music productions, give piano lessons, and even took a part-time job playing the piano in a local department store.  During all of that, she joined her husband in giving generously of her time to First Lutheran Church, and prior to that, St. Stephen’s.  She and her husband are responsible for fostering generations of music lovers in Cedar Rapids, as well as playing an essential role in the appreciation of Fine Arts in eastern Iowa.

In 1997, Torry was lost to cancer, but Ruth continued on with the love and help of friends and family.  Ruth is survived by two daughters:  Mary Elizabeth Valley (Tom, dec.) and Rebecca Ann Collier (Ken), both of Cedar Rapids; the eldest daughter, Patricia Ruth Fleugel (James), having passed in 1970; two grandsons, Thomas (Kelly) and John Valley, as well as 4 great grandchildren: Morgan, Kieran, Eilish and Bronwyn.  She is also survived by her sister Dorothy Nelson of Seattle, Washington, and numerous nieces, nephews and cousins.

A public memorial service will be held at First Lutheran Church.  In lieu of flowers, the family has asked that donations be made in Ruth’s name to Iowa Hospice Care, 800 1st Ave, Cedar Rapids, Iowa, 52402.

A New Branch

Posted By Thomas on December 4, 2007


untitled
Originally uploaded by Thomas.Valley

Sometimes it’s the little things that please me in all of this research. Today I was talking to a very nice Swedish friend of mine (who’s currently looking for a place to live, so if you know someone with an apartment in Helsingborg, let me know) who’s going down to the public library tomorrow to look up some stuff for me on the Swansons. He mentioned that “Swanson” is an assimilated name, and that the original was most like Svensson. So, I asked him what a name like Nygren might be like, pre-assimilation.

“Oh, that’s not an assimilated name,” he tells me. “It’s directly translated as New Branch. Nature names were very popular in the mid-19th century in Sweden.”

And to think that little bit of history has gone unnoticed in our family for so long. Here are a bunch of people, setting out to the new world, separating themselves from a community of people where every other person was a cousin. What more fitting label could they call themselves but New Branch?

Now, I’ve moved my family across country before in the name of pursuing new employment, but can’t comprehend setting out for a completely new country — or even just to leave the house — without a clear and concise goal. It’s either a testament to the bravery or stubborn pride of immigrants like these that they could set off on a months-long voyage across the sea and set up shop in a place they’d never seen before.

I’d like to point out that Charles Swanson came to this country in 1888, and 2 years later he’s noted in the Wilkes-Barre yellow pages as a Shoe maker. I can just hear the discussion back in Sweden now between Charles and Clara: “But, honey, I can make shoes anywhere. It might as well be in America.”

You know, it’s a wonder I get anything done…

Posted By Thomas on October 25, 2007


eilish
Originally uploaded by Thomas.Valley

I wouldn’t be so bothered by these sorts of pictures, except that she’s a clone of her mother.

Images I’m proud to have Saved

Posted By Thomas on September 20, 2007


image19
Originally uploaded by Thomas.Valley

One of things that bothered me while I was scanning in the slides from my grandfather’s collection was the decay through which they’d gone over the years. Not only has the technology been availalbe to digitize these photos for quite a while now, but the last few decades of living in a garage (or wherever they lived during that time) couldn’t have been very good to them.

In among the collection were snapshots and slides that had gone off the deep end of usefulness. Unfortunately, the majority of those were from my grandparents’ youth. I count myself lucky to have saved those pictures that I saved, considering the amount I saved from the 1920s and 1930s. Of particular interest are the pics I scanned from 1906, when the Nelsons were homesteading with mud huts on their newly acquired land in the Dakota Territory.

Even with those in mind, I still love some of the posed pictures like the one to the right. My great-grandfather loved his camera, and he loved the outdoors. This synergy of hobbies managed to survive nearly 75 years, and you see the result here. The cameras at the time didn’t provide that great of detail, so to us it appears a little blurry. The composition is still fantastic, however.

Baack in New York Times

Posted By Thomas on September 18, 2007

It was just announced today that the New York Times is offering it’s searchable archives from 1851 to 1923 for free. I couldn’t pass that up, so I started looking for information on Baacks (searching for “Valley”, as you may already know, is a bit of a fool’s errand).

I’ve found a few obits so far, but this little bit from Jan 12, 1871, caught my eye:

“Judge Blatchford, of the United States Court, has granted the motion of the plantiffs in the case of the Manufacturer’s National Bank of Chicago vs. EDWARD BAACK and EDWARD BAACK, Sr., of this City, for the appointment of a receiver and for an injunction, holding that the court had full jurisdiction in the case.”

Interesting, eh? At the time, the Baack clan was living in West Farms, Westchester Co. (for the most part), and 2 years after this notice, Ed Jr. loses an election to become the county receiver of taxes. G.E. Valley Jr. did a lot of research regarding a family legend centering around the Baack dynasty: That H. Edward Sr. had gained quite a lot of money, but then lost most of it after the Civil War due to having sold bugles to the Confederates. His research eventually turned up nothing surrounding this legend, but this little hit in the NY Times may be some indication that the family was going through financial troubles anyway at around the same time period.

The internet is a wonderful thing, eh?